Then he would stand inside that circle and say, “O God, please send a revival to this town, and let it begin inside this circle.” ![]() He’d stop on the outskirts and draw a circle in the dirt. Gipsy Smith was a nineteenth-century revivalist who did something unusual when he came to a new town. At this event, she regularly turns to the prayer circle and attributes her teaching to an early 20th-century British Evangelist, Rodney (Gipsy) Smith. DeMoss, like Batterson, mixes this pagan practice of drawing prayer circles with biblical Christianity.ĭeMoss is the leader of a popular women’s prayer event called Cry Out. Nancy Leigh DeMoss is another circle-maker, like Batterson, who started off well, but began to slide into this heretical teaching over the last few years. ![]() Voskamp teaches a relationship with God that is more like a relationship with a lover or a sex partner. This view of God’s love is antithetical to the biblical view of God’s love, which is agape. He’s calling for a response He’s calling for oneness. In her book, 100 Gifts, she writes of flying to Paris to “learn how to make love to God,” and also, “I run my hand along the beams over my loft bed, wood hewn by a hand several hundred years ago. Voskamp portrays God’s love in a dangerous way, confusing his love for an “erotic” type of love. However, Voskamp has stepped into the realm of Bible teacher and is also the author of many works that, while the theology is bad, are theological in nature. Yet, with a captivating charisma, she’s attracted a massive following at her blog where she writes about the day-to-day happenings in her life that so many women can identify with. ![]() She writes in a tedious, melodramatic way that most people would find cumbersome. Ann Voskamp is a very popular author, poet, and blogger among the ladies.
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